James Joyce (Part 3)
(Pictured: James Joyce.) We herewith present the third post of P. E. More’s essay, “James Joyce,” the fourth of nine essays that make up More’s book On Being Human. Paul Elmer More (1864-1937) was...
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James Joyce (Part 2)
We herewith present the second post of P. E. More’s essay, “James Joyce,” the fourth of nine essays that make up More’s book On Being Human.
James Joyce (Part 1)
We herewith present the first post of P. E. More’s essay, “James Joyce,” the fourth of nine essays that make up More’s book “On Being Human”.
Shelley (Part 4)
The fourth and concluding post of P. E. More’s essay, “Shelley,” which appears in the seventh volume of “The Shelburne Essays.”
Shelley (Part 3)
(Pictured: John Milton.) We herewith present the third of the (now) four posts comprising P. E. More’s essay, “Shelley,” which appears in the seventh volume of The Shelburne Essays. Paul Elmer More (1864-1937) was an American journalist, critic, essayist, and Christian apologist.
Shelley (Part 2)
(Pictured: Elizabeth Hitchener) We herewith present the second of the three posts comprising P. E. More’s essay, “Shelley,” which appears in the seventh volume of The Shelburne Essays. Paul Elmer More (1864-1937) was an...
Shelley (Part 1)
(Pictured: Percy Bysshe Shelley) Having presented the entirety of Irving Babbit’s Rousseau and Romanticism over the course of nearly three years, I believe that selections from the critical works of P. E. More, Babbitt’s...
The Present Outlook (Part 6)
(Pictured: Irving Babbitt.) I am happy to present the sixth and final post of the final chapter of Rousseau and Romanticism, “The Present Outlook,” in which Irving Babbitt concludes that, “[m]an realizes [the] immensity...
The Present Outlook (Part 5)
(Pictured: Confucius.) I am happy to present the fifth post of the final chapter of Rousseau and Romanticism, “The Present Outlook,” in which Irving Babbitt concludes that, “[m]an realizes [the] immensity of his being...
The Present Outlook (Part 4)
I am happy to present the fourth post of the final chapter of Rousseau and Romanticism, “The Present Outlook,” in which Irving Babbitt concludes that, “[m]an realizes [the] immensity of his being . . . only in so far as he ceases to be the thrall of his own ego. This human breadth he achieves not by throwing off but by taking on limitations, and what he limits is above all his imagination. ”
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